Transformation of Indonesian
Chinese Identity and Evolution of Chinese Newspaper in the 20th
Century
(Draft)
Prof. Shi Xueqin
School for Southeast Asian Studies, Xiamen University
Xqshi68@xmu.edu.cn
Chinese migration history and Chinese
Community in Southeast Asia
Chinese has a long history of mass
migration to overseas land which could be traced back to the late of 16th
century. Historically, Chinese mass migration can be divided into following
four phases with respective characteristic.
The first Chinese Mass Migration to Southeast Asia (1600-1850): the Interplay of
Trade and Migration
As being geographically inextricably
linked by land and water as well as historically associated by trade, Southeast
Asian region has been a major migration destination for people in Southern
provinces of China , like Fujian and Guangdong . The first Chinese migration to Southeast Asia lasted roughly 200 years, which
began at the early 17th century, ending in the middle of 19th
century. The first wave of Chinese migration to Southeast Asia was featured
with the interplay of trade and migration, which immensely promoted Chinese
migration to Southeast Asia
and the formation of early Chinese community. Till to the middle of 19th
century, Chinese Diaspora mainly concentrated in Southeast Asian archipelagos and
peninsula. According to Prof Zhuang’s estimation, roughly 1,500,000 Chinese
Diaspora inhabited the Southeast Asia area at the middle of 19th
century, respectively 70,000 Chinese in Siam, 14,000-15,000
in Java, 150,000 in
Borneo, 50,000 in British
Malay peninsula and Straits settlements colony, 110,000-130,000 in Burma, and nearly 10,000 in the Philippine islands. [1]
The Second Chinese Mass Migration
(1850-1920): Coolie Trade and Chinese Diaspora
Middle of 19th century is a
watershed of Chinese migration history. In 1842, Ching government was forced to open to the western powers after
first Opium War. Five coastal port-cities Guangzhou ,
Xiamen , Fuzhou , Ningbo
and Shanghai became the
first port-cities open to western countries, which deepened greatly western
penetration in Southern China .
Since 17th century, with European trading company’s arrival in
Southeast Asian archipelagoes and their overall exploitation in the area, huge
demands for labor in mines and plantations industries were increasing, leading
to the rampant human abduction in the coastal cities in Southern China and
local people’s anger and chaos. After Second Opium war, Ching government signed
the Peking Convention (1860), agreeing to a clause permitting Chinese to make
emigration contract with British firms. France ,
Spain and the United States shortly received similar
assurances by treaty, regulating the Chinese labor migration to western power’s
colony. Furthermore, Ching government
continued to negotiate with British and France, and signed a Convention to
Regulate the Engagement of Chinese Emigrants by British and France subjects at Beijing
in 1866, setting up procedures for licensing foreign emigration agencies at
Chinese ports, under mutual agreement by foreign consuls and Chinese
authorities. Shortly after, Ching government
signed Burlingame Treaty with the Unites States in 1868, which was viewed as a
watershed of Ching emigration policy
by legalizing the rights of Chinese emigration.
The mentioned-above treaties
significantly promoted the Chinese labor mass migration to western colony in
Southeast Asia region, North and South America as well as Australia continent, which changed dramatically
the distribution of Chinese Diaspora. A huge number of Chinese Coolies was
transported to Cuba , Peru , Mauritius ,
Reunion ,
Australia
as well as North America Continent. A study showed that the number of Chinese
contract labor emigration was as high as 2.65 million from the middle of 19th
century to the early of 20th century, which excluded the number of
other categories of Chinese emigration. [2]
While Southern China provinces like Fujian
and Guangdong were still the
main emigration areas, about 2.85 million Chinese immigrated to Southeast Asian
region only during 23 years from 1876 to 1898. [3]
In terms of geographical distribution, Southeast
Asia region was still the concentration spot of Chinese
Diaspora. At the beginning of 20th century, the number of Chinese
Diaspora is about 4-5 million in Asia, American continent, African continent as
well as Australia, while 90 % inhabited in the Southeast Asian region,
according to Zhuang’s study.
Third Chinese Mass Migration
(1920-1950): Chinese Women Migration Wave
The first half of 20th
century witnessed the change of structure of Chinese mass migration, although
Chinese migrants still kept the Southeast Asia
region as the desired destination. The third Chinese migration wave with the characteristic of spontaneous
migration was motivated by short economic soar in Southeast
Asia during the First World War. This is the turning
point in the history of Chinese women migration to Southeast
Asia . The census of British Malaya reveals during that period, the number
of Chinese women migrants moved to The Straits Settlement increased grossly.[4] Although
majority of Chinese women were migrated as the status of dependency to join the
reunification with family, they initialized a new chapter of Chinese women
migration to Southeast Asia
in the term of amount. Motivated by the development of Chinese community in
Southeast Asia and increasingly deepening interdependence between Chinese
community and China , more
and more Chinese women migrants who desired to make a living independently in Southeast Asia started to increase. According to
Dr. Fan’s study on Chinese Women in Malaya, Chinese women migrant in Southeast Asia has been increasing since 1930s,
and the majority was Chinese female migrant labor, roughly estimated about
190,000.[5] In
addition, it is worthy to note that Chinese female teachers were also involved
into the migration to Southeast Asia
for the purpose of teaching Chinese in huaqiao
school , which revealed the new transformation of women migrant structure. The
multi-structure of Chinese women migrant opened another new chapter of Chinese
women migration to Southeast Asia .
Generally speaking, it was the first half of 20th century especially
the period of 1930s witnessed the climax of Chinese women migration to
Southeast Asia, which has been dwindled steadily following the outbreak of the
Pacific War, and finally fell into the bottom at the end of World War II and
the foundation of People’s Republic of China .
Fourth Chinese Mass Migration (1978-
):New Chinese Emigrants and Change
Since the founding of PRC, the Chinese
migration wave was discontinued as being the two reasons. On the one hand, Beijing government strictly forbade Chinese
citizens to overseas, much worse, the overseas relations were degraded as stain
by Beijing government. On
the other hand, being a communist country, China
was contained by most Southeast Asian countries, therefore the Chinese citizens
were banned to enter the gate of Southeast Asian countries. Meanwhile, in order
to fasten the assimilation of Overseas Chinese into indigenous society,
governments of Southeast Asia
countries implemented various policies to promote the assimilation of Overseas
Chinese community. Until to 1980, the number of Chinese Diaspora around world
was roughly 20 million, the natural growth of overseas Chinese population
greatly contributed to the increase of this number.
Chinese migration wave starts to
activate again since the late of 1970s. Two reasons stimulated the new Chinese mass
migration. Firstly, the change of immigration policies in the developed
countries benefitted the Chinese migrants to the developed countries. Secondly,
China began to implement
reform and opening-up policy, removing the bans on Chinese emigration, which
undoubtedly promoted the new Chinese mass migration. Generally, Chinese new
migrants can be divided into three categories in this period.
The first category is Chinese student
Diaspora. Since 1978, more and more Chinese students are eager to study abroad.
According to the statistics issued by Education Department of China, from
1979-2007, there are totally 1.21 million Chinese students went to study abroad
and majority of them favored to settle down after graduation, mainly in the
North America. It is said only 319,700 returned back to China.
The second category is unskilled
laborer migrants who went to abroad through legal or illegal ways. United
States is the most desired destination of this group of Chinese labor migrants.
Zhuang’s study shows that unskilled laborer from Fuzhou area is an important
constituent of Chinese labor Diaspora in the United States. In recent 20 years,
about 600,000 people from Fuzhou area migrated to United States. [6]
The third category of new Chinese
migrant is traders and businessman. With the economic growth of China and the
economic engagement between China and other parts of the world, more and more
Chinese go abroad and do trading business or investing. Especially Southeast
Asia region, as being geographically closed with China, is favored by Chinese
traders and investors.
It is worthy of noting that with the
growth of China’s investment in the fields of infrastructure and minerals
industries in the developing countries, quite a number of Chinese labors have
been employed and moved to the countries where China’s company involved. Some
of Chinese employees chose to continue to live in the foreign countries after
projects have been completed.
Thus, it is estimated since 1970 to
2008, the number of Chinese new emigrants has exceeded 10 million, including
1.6-1.7 million Hong Kong citizen and Taiwanese, more than 8 million new
emigrants are from mainland of China.[7]
Zhuang also estimated, currently, the Chinese Diaspora has increased to 45.43
million around the world, roughly 33.48 million Chinese Diaspora ( 73.5%)
inhabit in the region of Southeast Asia.
The Characteristics of Indonesian
Chinese Community
Formation of Indonesian Chinese
community has been pushed and shaped by Chinese migration waves since 17th
century, which was deeply characterized in the population, geographic
distribution, dialect groups, gender ratio and occupation structure.
1860-1930
ChinesePopulation in Netherland Indies
Year population year popilation
|
1860 221 438 1900 537 316
|
1880 343 793 1905 563 449
1885 381 751 1920 809 039
1890 461 089 1930 1 233 214
----------------------------------------------------------------------------------------------------------------
Data Source:Volkstelling, 1935.
1930 Dialect groups of Indonesian
Chinese
Provinces Outside islands Java Total
|
Hokkien 175 370 376 611 554 981
Hakka 125 548 75 188 200 736
Teochew 82 549 5263 87 812
Cantonese 96 252 39 878 136 130
Others 127 864 82 491 210 355
Total 607 583 582431 1 190 014
|
Data Source:Volkstelling, 1935.
|
1860-1930 Indonesian Chinese Population in Java/Madula
and outside Islands
|
Year Java/Madula outside islands
Population % population %
|
1860 149 424 67 72 014 33
1880 206 931 60 136 862 40
1885 221 959 58 159 793 42
1890 241 111 51 218 978 49
1895 256 155 55 213 469 45
1900 277 265 51 260 051 49
1905 295 193 53 268 256 47
1920
383 614 48 425 425 52
1930 582 411 47 652 783 53
|
Data Source:Volkstelling, 1935.
The cities or regions where Indonesia Chinese concentrated in
1930
Batavia(71688),
Surabaya(38871),
Semarong(27423),
Bandung(16657),
Solo(11286),
Sumatra: (449000),
Borneo,(134000),
Sulawesi (41000),
Bali&Lombok(
11000),
Maluku (9000),
Eastern Islands( 6800)
Chinese tradition migration waves also
shaped gender ratio and occupation structure of Chinese community in Indonesia.
1880-1930 Gender ratio of Indonesia
Chinese in West Kalimantan
Year male female
|
1880 1000 583
|
1900
1000 671
1920
1000 722
1930 1000 744
Indonesian Chinese Occupation structure
in 1930s
Occupation outside islands Java
|
Raw material production 44.6% 9.1%
Industry 19.4% 20.8%
Transportation 2.6% 2.8%
Commerce/trade 23.1% 57.6%
Freelance/artist 1.1% 2.1%
Government employee 0.7% 0.5%
Others 8.5% 7.1%
|
Souce: W.J.Cator, The Economic Position of Chinese in
Netherlands Indies.1936,
|
In the Indonesia Chinese community where
sex ration has been severely skewed, male migrants were forced to marry
indigenous women, which dramatically reshaped the Chinese community and
produced a group of peranakan Chinese, the chinese group who was born in
Indonesia.
Emergence of Chinese Newspaper in the
early 20th Century
China’s political movement in the early
20th century awaked Indonesian Chinese national consciousness and
triggered the publication of Indonesia Chinese newspaper. Educated peranakan
pioneered the publication of the newspaper in the Indonesia.
In the early of 1910s, peranakan
Chinese published newspapers, advocating revival of Chinese culture and
confucianism, like Li po (理报,1901) ,Pewa,rta Soerabaja (泗水新闻,1902), Warna Warta (综合新闻,1902) ,Chabar Perniagaan (商业新闻,1903),IK Po(译报,1904), Loen Boen(论文,1904), Ho Po(和报,1904),Hari Sumatra( 苏岛日报,1904) .
During the period of early 20th
century, Perannakan Chinese also published Malay newspaper such as Djawa Tengah
中爪哇报(Semarong,1909), Tjahaja Timoer东方之光(Surabaya,1914), Tjhoen Tjhioe春秋(Surabaya,1914), Asia亚洲(Semarong, 1921), Kong Po光报(Jarkata,1921),Bin Seng民声报(Jakarta,1922), Keng Po竞报(Jakarta,1923), Sin Bin新民报(Bandung,1925).
Development of Chinese Newspaper
Undoubtedly Chinese publication has
been deeply influenced by China’s political movement and rising nationalism in
the early of 20th century. The founding of United League of China branch in Indonesia further promoted the
publication of Chinese newspaper. For example, <华铎报Hua Duo Bao>(Jakarta, 1909),<爪哇公报Djarkata News>(Semarong,1909)<汉文新报Han Wen Sin Po>(Surabaya,1909)<苏门答腊报Sumatra Po>(Weekly,Medan1909) were
motivated by Chinese nationalism, functioned as the propaganda organs of
Chinese revolution parties. While these Chinese Newspaper were short-lived and
little influence in Chinese community.
Since 1920s, the Sinkeh Chinese began
to increase in large numbers, who were illiterate in Malay, in order to meet
the need of Sinkeh Chinese, Chinese community started to publish Chinese
newspapers, which promoted Chinses newspaper into a mushrooming period.
Firstly, Sin Po started to publish Chinese
version in 1921, and followed by a series of Chinese nespaper such as
三宝垄日报,1925>,锡江日报,1922》,《Harian Bin Po全民日报》,三宝垄的《Harian Tiong Nan中南日报》,1927锡江的《Bin Seng民声报》,1928泗水的《Daily Telegraphy爪哇每日电讯》《Surapaya Sin Po泗滨新报》,棉兰的《Sin Tiong Hwa Po新中华报》,1929《荷属民国日报》和泗水的《侨声日报》.
Among these publication, Sin Po and
Harian Thien Sung Yip Po became the influential newapapers in the Indonesia
Chinese community, actively advocating Chinese nationalism. Sin Po paid huge
attentions to affaires by taking Chinese nationalism stand. Ang Jan Goan (洪渊源), the President of Sin po and chief
editor Tjoe Boe San (朱茂山) both are perannakan, they were representative of Indonesian
Chinese community politically supported Chinese nationalism. While Harian Thien
Sung Yip Po, which was an important propaganda organ of Chinese National Party
branch in Jakarta, politically support National Party of China. Meanwhile, in
Surabaya, Chinese nationalist began to publish newspaper Harian Tay kong Siang
Po大公商报.
It is worthy of noted that two special
Chinese groups emerged , one group was calledChung Hwa Hui, led by Jian Fuhui简福辉, who favored the Dutch colonial regime
in Indonesia and advocated to cooperate with Dutch by supporting Indonesia
Chinese to naturalize Dutch citizen. They published Perniagaan (商报).
Another group was Partai Tionghoa Indonesia led by Lin Qunxian who
politically supported Indonesian independent movement, advocating Indonesia
Chinese to assimilate into Indonesia and to naturalize Indonesian citizen. They
created their organ newspaper Sin Tit Po (新直报).
The revival and conflict of Indonesian
Chinese newspaper in the Post WWII
Chinese newspapers with patriotism were
banned to publish during Japanese occupation .Indonesia Chinese newspaper moved
to a new period of revival and thriving after the Japanese surrendered in 1945.
While with the founding of People’s Republic of China in 1949, influenced by
China’s politics and intensification of Cold War, the Indonesian Chinese
community was divided into groups who were ideologically hostile to each other,
resulting in the serious clash between newspapers of pro-Beijing and that
pre-Taiwan.
Pro-Beijing Indonesia Chinese
newspaper:
Jakarta: Mingguan Seng Hwo Pao/ Seng Hwo
Pao
Medan:苏门答腊民报> ,<民主日报>,<华侨日报>
Pontianak:黎明日报>,每日电讯>
Makassar: 匡卢日报>
Surabaya:< Harian Tay kong Siang Po大公商报
Pro-Taiwan Chinese Newspaper
Jakarta: Harian Thien Sung Yip Po
Surabaya: Tsing Kwang Daily Press(青光日报), Chinese Daily News(华侨新闻)
Medan :New Tionghwa Po<新中华报><兴中日报》《苏岛时报》
Makassar<侨声报>
Pontianak<诚报>
With the independence of Indoneisa, the
issue of Chinese dual nationality confronted unprecedented challenge. Some Chinese
advocated that Indoneisa should identify
to Indonesia and to be the constituent of Indonesia nation. The representative
of this group was led by Siauw Giok
Tjhan, who was an influential peranakan Chinese politician. He created Weekly
magazine “觉醒周刊”(Majalah Sadar) and Baperki
(Badan Permusjawaratan Kewarganegaraan Indonesia), an organization originally
dedicated to obtaining citizenship for ethnic Chinese. After the 1965 fall of
the Soekarno regime, BAPERKI was accused of having links with the PKI and
was banned by the new Suharto regime.
The decline of Indonesia Chinese
newspaper :1960-1998
In the post-colonial era, Chinese
identity and loyalty bacame serious problems in the Indonesia, producing
negative influence on China-Indonesia relations. In 1955 China signed Dual
Nationality treaty with Indonesian government in order to solve Chinese dual
natioanlity issue, which promoted Chinese to naturalize Indoneisan nationality.
While Indonesia government and military
placed restrictions on alien residence and trade, riots attacking Chinese
occurred frenquently in Java. 9.30
movement further worsened Chinese living environment in Indonesia, more
terribly, Indonesia Chinese was accused of being association with 9.30 Coup
detat, and was massacred in the anti-communist purge movement. Finally,
comprehensive prohibition was laid on Chinese association, character, school,
press. Indonesian government controled the publication of Chinese newspaper
after Suharto came to power.
Chinese Newspaper in the Post-Suharto
era : Moving to New period
Indonesia democratic transition began
in May 1998. 1997 Asia financial crises triggered intense rioting and exploded
accumulated rancor which finally led to the fall of Suharto regime. The fall of
Suharto rule started a democratic transition which produced effects on
Indonesia politics and society. Abdurrahman Gus Dur Wahid, the president
in 1999 election, a moderate Muslim scholar and leader, is revered as father of
multiculturalism as he staunchly defended the country’s pluralist traditions
and committed to human rights protection as well as ethnic equality.
In 2001, Wahid announced that Chinese
Chinese New Year Festival was an optional holiday in Indonesia, lifting ban on
the display of Chinese Characters and imports of Chinese publication. Chinse
newspaper began to move revival period again.
Currently, there are more than 10
Chinese newspapers in Indonesia, they are published in the cities where Chinese
concentrated in Indonesia.
Jakarta: Guojiribao
(Koran Guoji),BISNIS INDONESIA, HI-
SINGCHEW
Surabaya: Harian Nusantara Harian Surabaya
Medan: Harian IKLAN Medan, XUN BAO , HAO BAO, Harian Medan
Pontianak: Harian
Pontianak
Bandung: Harian Bandung
Semarang: Harian Semarang
GUIJIRIBAO (International
Daily),headquartered in Jakarta, is the most popular and influential Chinese
newspaper. Since it was published in Indonesia in 2001, it is becoming the
biggest journalism group in Indonesia Chinese press circle. It is cooperating
with People Daily(China) and Wenhuipo (Hongkong) and become the publication
agent of these two press in Indonesia. In addition, Guojiribao also cooperated
with other Indonesia Chinese newspaper and is developing a largest Chinese
press group in Indonesia
Guojiribao is oriented to Chinese
community in Indonesia and beyond. It massively cover Indonesia domestic
affaires and Chinese community. Besides, Guojiribo is aimed to be a window of
“making the world know of China” and the platform of “letting China go to the
world”, regularly report China’s history and culture, investment policy and
environment, scenic spot, socio-economic development. Meanwhile, Guojiribao
sets up associations with China’ newspaper at the provincial level and becomes
their punlication agent in Indonesia.
In retrospect, Indonesian Chinese
newspaper was deeply influenced by modern Chinese nationalism.Chinese newspaper
had been widely involved into China’s
domestically & internationally
political/ideological conflict in the first half century, which promoted
the revival and thriving of Indonesian Chinese newspaper on the one side, on
the other side, it also created crisis for Chinese newspaper in Indonesia.
In prospect, Chinese newspaper should
take its new mission in the new century, firstly, deeply based on Indonesian
Chinese community, looking after ethnic Chinese affaires, promoting Chinese
culture/education and guarding ethnic Chinese legal rights as well as promoting
mutual understanding between ethnic Chinese and other groups.
Secondly, function as bridge /platform
of Chinese community in the region and around the world.
Lastly, with the China’s rising in the
region, China-Indonesia relationship is moving to the new phase, creating great
opportunity to Indonesia Chinese community /Chinese newspaper, which would play
a significant role in deepening the relationship between Indonesia and China
and promoting comprehensive cooperation between two Asian giants.
[1] Zhuang guotu, The
relationship between Overseas Chinese and China
(Hua Qiao Huaren Yu Zhong Guo Guan Xi ), Guangzhou ,China ,2001.
PP168-178.
[2]Chen ze xian, Chinese Contract
labor in 19th Century, (Shi Jiu Shi Ji Sheng Xing de Qi Yue Hua Gong
Zhi), History Studies, Vol.1, 1963, Beijing , China .
[3] Chen Han Sheng, Documentary
Collection of Chinese Labor, Vol.1, Zhong Hua Shu Ju,1980, Beijing , China .
[4] For example, from 1934 to 1938, Chinese women migrated to Malaya
was increasing, the number was listed as following respectively: 35063 (1934),
40921(1935), 51522 (1936), 95911(1937) and 44993(1938), which shared the
percentage of the total amount of Chinese migrants at the same period
respectively about 38.18%, 31.99%,39.76%,46.65% and 53.43%. See Fan Ruolan, Immigration, Gender and Overseas Chinese
Society: Studies on the Chinese Women in Malaya(1929-1941), Beijing : Zhongguo Huaqiao
Chubanshe, 2005, P80.
[5] Fan Ruolan, Immigration, Gender and Overseas Chinese Society:
Studies on the Chinese Women in Malaya (1929-1941), Beijing : Zhongguo Huaqiao Chubanshe, PP84-88.
[6] Zhuang guotu, Motivies and
Conditions of Emigration from Changle to U.S in Last 20 Years: A Field Study,
History of Overseas Chinese Studies, Vol.1, 2006, Beijing,China.
[7] Zhuang guotu, Historical
Changes in Number and Distribution of Overseas Chinese in the World, World
History Studies, Vol.5, 2011, Beijing, China.
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